Is Hell Eternal? John Stackhouse says No (Interview)

via Is Hell Eternal? John Stackhouse says No (Interview)

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Is Hell Eternal? John Stackhouse says No (Interview)

Overthinking Christian

I had the great honor of asking John Stackhouse (Samuel J. Mikolaski Professor of Religious Studies & Dean of Faculty Development, Crandall University) a few questions regarding hell and its nature, namely, is it eternal? My questions are in bold.

Can you describe in brief your views on hell and what is commonly referred to as conditionalism or annihilationism?

John: Hell is the consequence of human sin. It isn’t something devised by God as a chamber of torture. Hell is what each person experiences to atone for his or her sin. Atonement is the act of making right what we have made wrong, and the global intuition is that suffering is appropriate experience to make up for damaging the universe through evil. The gospel is that Jesus’ suffering can be substituted for our own if we will realign ourselves with God, accepting his great gift of forgiveness, reconciliation, justification…

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The Humanity of Jesus & the Kingdom of God: a Conversation with Cherith Fee Nordling (Part I)

Overthinking Christian

I had the great honor of conducting an interview with Dr. Cherith Fee Nordling (of Northern Seminary, Chicago) regarding the kingdom of God and some of its everyday implications. This is part one of a transcript of an hour-long phone conversation (stay tuned for part 2). My questions are in bold.

The kingdom of God is a phrase that gets thrown around so often. Do you feel that it’s used in its proper sense, and in your mind what does Jesus mean by this?

Cherith: How about you give me some examples of conflicting ways that you feel it’s used?

Sure. Some view the kingdom of God more as social justice, whereas some might see it more as soteriology, and a certain dichotomy is created. I’m wondering if this dichotomy exists in the Gospels, or if it’s something that perhaps we impose on the Gospel texts?

Cherith: That’s a great…

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John Mark Comer on “Progressive Theology” (video)

Overthinking Christian

It’s becoming increasingly clear that within the American church there is a growing fascination with “progressive theology,” or at least aspects of it. Names like Rachel Held Evans, or more recently Rob Bell, seem to constantly be stirring the waters of evangelicalism; some think this is for the better of the American church, and others think this paves the way for her downfall. (See here for a recent and short post by Scot McKnight: Why Are So Many (Young) Evangelicals Now Progressives?)

Here’s what pastor John Mark Comer (of Bridgetown Church, Portland, Or) has to say about it.

Note: Comer is not exactly known for being a fundamentalist; some actually put him in the same boat as Progressive Christians.

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Jesus Needed A Mother

Overthinking Christian

It may be hard for Christians who revere Jesus as divine (as God) to think of God as ever being needy or vulnerable. And yet the Bible is not the Bible if it doesn’t shock us (even those, or especially those steeped in Christian tradition). Jesus’ relationship with his mother certainly has many elements of mystery, but here’s what we do know: Jesus needed his mother.

Why might this shock us? It may have to do with the fact that we view vulnerability as a sign of weakness, and we dare not put God in that same boat. It also may have to do with the lens through which many of us view the Jesus of the Gospels: as a sort of superman Jesus who never tripped as a boy, or who never broke a jar by accident, or who never cried as a child.

The Gospels beg to differ…

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Tortured For Christ (movie review)

Richard Wurmbrand movie “Tortured for Christ” review

Overthinking Christian

[by Alex Pascal]

(SPOILERS)

The 2018 film ‘Tortured for Christ’ is based on the true story of Richard Wurmbrand, a Romanian minister who was imprisoned and tortured under the Ceausescu regime for many years due to his preaching the gospel.

The film is beautifully shot, well-acted, and both heartbreaking and moving. Supposedly, the film is two hours long. However, according to my calculation, the actual running time is just over an hour. I specifically remember looking at my phone after I realized that the film was winding down and being surprised that I had only been in the theater for about an hour. There is an additional modern worship scene at the end that tacks on a few minutes, but it seemed greatly out of place to me.

Overall, the film felt…unfinished. There are many things that could have been added on to fully flesh out Wurmbrand’s amazing story and…

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